Tag Archives weekly torah portion

Introduction

Tefillin, also referred to as phylacteries in Greek, are among the most important ritual objects in Judaism, deeply connected to Jewish prayer and identity. Comprising two black leather boxes containing carefully written Torah passages on parchment, Tefillin are worn by observant Jewish men during weekday morning prayers as a fulfillment of biblical commandments. These passages emphasize the importance of remembering and practicing the commandments of God in daily life. The practice of wearing Tefillin is seen as a physical manifestation of spiritual dedication, symbolizing the bond between God and the Jewish people.

The Hebrew word רְפָאִים (Rephaim) has an interesting etymology and a variety of interpretations. Here’s a detailed look at its origin and the different opinions on its meaning, particularly in the context of Deuteronomy 2.

Introduction:

The translation of ancient texts presents an intricate tapestry where linguistic nuances and cultural contexts intertwine. In the realm of biblical scholarship, the term פסח, commonly translated as “Passover,” bears not only a linguistic translation but also an interpretative weight that shapes our understanding of a significant ceremonial event. This paper delves into the etymological intricacies of פסח, examining its dual meanings of “to limp” and “to protect.” Drawing on linguistic evolution and historical interpretations, we navigate through the genesis of the term “Passover” and explore whether this translation accurately encapsulates the rich layers of meaning embedded in the original Hebrew. By scrutinizing various biblical passages and extrabiblical sources, we aim to unveil a more nuanced understanding of פסח as an apotropaic ritual designed for the protection of the Israelites during the Exodus.

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Join Yoel and Jeff Gilbert as we wrap up this year’s Torah cycle with Vezot Haberakhah (this is the blessing).

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After an additional note about polygamy from last week’s parashah, we discuss aspects of the bikkurim (firstfruits) in this week’s Torah portion, Ki Tavo (when you come).

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We present an historic perspective to some awkward and controversial issues in this week’s torah portion, Ki Tetze (when you go out).

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We examine the structure of authority that God established for Israel in this week’s torah portion, Shoftim (judges).

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What do you do if you caused someone’s death, but it was an accident?  The Torah provides cities of refuge for those who commit manslaughter.  Yoel explains the function of these places for the double torah portion, Matot/Masai (tribes/stages). 

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Our focus in this week’s torah portion, Shelach (send), is on the commands to set apart some of our bread dough for YHWH and to wear tzitzit, and the man who collected firewood on Shabbat.

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“Arise, YHWH!  May your enemies be scattered!  Let those who hate you flee before you!” In this week’s torah portion, Beha’alotkha (when you set up) we discuss various aspects and uses of this intriguing passage.